* Dawn Rising *  

The Parable of the Good Samaritan is a famous New Testament parable appearing only in the Gospel of Luke. The majority view indicates this parable is told by Jesus in order to illustrate that compassion should be for all people, and that fulfilling the spirit of the Law is just as important as fulfilling the letter of the Law. Jesus puts the definition of neighbor into an enlarged context, beyond what people usually thought of as a neighbor.

The parable is found in the Gospel of Luke, chapter 10 verses 25-37.

On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?" "What is written in the Law?" he replied. "How do you read it?" He answered: " 'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.'" "You have answered correctly," Jesus replied. "Do this and you will live." But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?"

In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him. The next day he took out two silver coins and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.'

"Which of these three do you think was a neighbor to the man who fell into the hands of robbers?"

The expert in the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise." New International Version

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Historical context and modern recasting

It is important to note that Samaritans were despised by the story's target audience, the Jews. The Samaritans were also largely taught by their interpretation of history to hate Jews. Thus the parable, as told originally, had a significant theme of non-discrimination and interracial harmony. But as the story reached those who were unaware of the status of Samaritans, this aspect of the parable became less and less discernible: fewer and fewer people ever heard of them in any context other than this one. To address this problem with the unfamiliar analogy, the story is often recast in a more recognizable modern setting where the people are ones in equivalent social groups known to not interact comfortably. For instance instead of a Jew being helped by a Samaritan one could place a Palestinian in that role, or even a member of Hezbollah aided by an orthodox Jew. One could also have a racist helped by a member of another race, a sexist man helped by a woman, or a devoutly religious person helped by an atheist, or any reverse or combination thereof. The message's essential point is that humanity's bonds in brotherhood transcend social and cognitive segmentations which we adopt in our lives.

Thus cast appropriately, the parable regains its socially explosive message to modern listeners: namely, that an individual of a social group they disapprove of can exhibit moral behaviour that is superior to individuals of the groups they approve; it also means that not sharing the same faith is NO excuse to behave poorly, as there is a universal moral law.*

Many Christians have used it as an example of Christianity against racial prejudice.

The Jewish Encyclopedia suggests that the parable was changed

One of these parables deserves special mention here, as it has obviously been changed, for dogmatic reasons, so as to have an anti-Jewish application. There is little doubt that J. Halevy is right ("R. E. J." iv. 249-255) in suggesting that in the parable of the good Samaritan (Luke x. 17-37) the original contrast was between the priest, the Levite, and the ordinary Israelite—representing the three great classes into which Jews then and now were and are divided. The point of the parable is against the sacerdotal class, whose members indeed brought about the death of Jesus. Later, "Israelite" or "Jew" was changed into "Samaritan," which introduces an element of inconsistency, since no Samaritan would have been found on the road between Jericho and Jerusalem (ib. 30).

However, it can alternatively be argued that Jesus was simply making a moral point by introducing the third character as a Samaritan rather than an Israelite.

Excerpts from: Wikipedia the Free Encyclopedia

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* This is what I'm talking about.  People may differ in terms of beliefs and creeds but they do have the same heart capable of loving and meeting the needs of their neighbors. God is requiring a simple thing from us:

To act justly and to love mercy and to walk humbly with your God.”- Micah 6:8

I have met alot of "good samaritans" in my life who have helped me in my hour of need.  And most of them aren't religious.  These are they whom I truly and without partiality consider my brother and sister, my mother and friend regardless of what they believe. 

And I am not ashamed to call them My friends.

For it is they who will recline with Christ at His celestial banquet instead of those hypocritical, self-righteous holier than thou individuals who has alot of head knowledge without a heart of love, compassion and undivided mercy towards their neighbor. 

Well did Jesus said on Matthew 8:11-12:

" that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth."